1581-1644 Italian Bernardo Strozzi Galleries Strozzi was born in Genoa. He was probably not related to the other Strozzi family. In 1598, at the age of 17, he joined a Capuchin monastery, a reform branch of the Franciscan order. When his father died c1608, he left the order to care for his mother, earning their living with his paintings, which were often influenced by Franciscan teachings, for example his Adoration of the Shepherds (c. 1615) . In 1625, he was charged with illegally practicing as a painter. When his mother died c1630, Bernardo was pressured in court by the Capuchin's to re-enter the order. He was briefly imprisoned in Genoa , and upon release fled to Venice to avoid confinement in a monastery in 1631. He became nicknamed all his life as il prete Genovese (the Genoa priest). Saint Christopher, by Strozzi.Early paintings, such as The Ecstasy of St Francis show the dark emotionalism of Caravaggio. But by the second decade of the 17th century, while working in Venice, Strozzi had synthesized a personal style which fused painterly influences of the North (including Rubens and Veronese) with a monumental realistic starkness. For example, in the painting The Incredulity of Thomas, the background is muted, yet Jesus' face, haloed and his outline, misty, in a style atypical of Caravaggio. Never as dark as the Caravaggisti, Venice infused his painting with a gentler edge, a style more acceptable to the local patronage, and one derived from his precursors in Venice, Jan Lys (died 1629) and Domenico Fetti (died 1626), who had also fused the influence of Caravaggio into Venetian art. Examples of this style can be found in his Parable of the Wedding Guests (1630),Christ giving keys of Heaven to Saint Peter (1630),, Saint Lawrence distributing Alms at San Nicol?? da Tolentino[7] and a Personification of Fame (1635-6). He was also likely influenced by Velazquez (who visited Genoa in 1629-30). After a commission to paint Claudio Monteverdi his fame grew, and his portrait paintings included many of the leading Venetians. His pupils and painter strongly influenced by him included Giovanni Andrea de Ferrari (1598-1669), Giovanni Bernardo Carbone, Valerio Castello and, Giovanni Benedetto Castiglione.  Related Paintings of Bernardo Strozzi :. | Madonna and Child with the Young St John | Schlafendes Kind | Allegory of the Arts | Vanitas Allegory | Portrait of Cardinal Federico Cornaro |
Related Artists:
Anthonie Palamedesz
, also Anthonie or Antonie Palamedesz., (1601, Delft - ca 27 November 1673, Amsterdam), was a Dutch Golden Age portrait painter. According to Houbraken his father was a Flemish sculptor who carved semi-precious stone such as Jasper, Porphyry, and Agate into vases and other decorative art. His father had traveled to England in service of King James of Scotland, but after Anthonie's older brother Palamedes was born, the family returned to Delft where the boys grew up. Anthonie survived his brother Palamedes who died young in 1638. He entered the Delft Guild of St. Luke in 1636 and was in 1673 hoofdman or deacon of that guild for the last time. Palamedes primarily painted portraits and genre works, while his brother Palamedes Palamedesz. I was a battle scene painter. According to the RKD, Anthonie was the oldest brother, taught by Michiel Jansz. van Mierevelt and Hans Jordaens and had joined the Delft Guild of Saint Luke already in 1621. He was married twice, and had four children in total. His pupils were his younger brother Palamedes, his own son Palamedes II, and the painter Ludolf de Jongh. Anthonie died in Amsterdam in 1673.
DUCK, Jacob
Dutch painter (b. ca. 1600, Utrecht, d. after 1660, Utrecht)
WTEWAEL, Joachim
Dutch painter (b. 1566, Utrecht, d. 1638, Utrecht). Dutch painter and draughtsman. He was one of the last exponents of MANNERISM. From c. 1590 until 1628, the year of his latest known dated paintings, he employed such typical Mannerist formal devices as brilliant decorative colour, contrived spatial design and contorted poses. He sometimes combined such artifice with naturalism, and this amalgam represents the two approaches Dutch 16th- and 17th-century theorists discussed as uyt den geest ('from the imagination') and naer 't leven ('after life'). Wtewael's activity reflects the transition from Mannerism to a more naturalistic style in Dutch art. Slightly over 100 of his paintings and about 80 drawings are known. Subjects from the Bible and mythology predominate;